Why God Hates Us
This was originally a post on I Fry Mine in Butter from 2010.
In the beginning, there were good preachers and there were scary preachers. The good preachers seemed kindly, they talked about love, they talked about forgiveness, they talked about acting as Jesus did, minus all the getting betrayed and walking up a huge hill with a board, and getting crucified. And that was good. And they have remained basically the same, still talking about love and forgiveness and modeling.
There were also the scary preachers. They ranted about hell fire and damnation, and sin. Lots of sin. Everyone a sinner, with the implication, never acknowledged, that they must be sinners too. And while scary preachers could raise a ruckus, most people preferred the other kind of preacher, especially when the scary preacher got embroiled in personal scandal, showing that despite their invective, they were not better than the rest of us. Read More…
The thing about being gracious is, as soon as you let up, everyone notices. There’s no reward for seeming snappy, even if it bites at the heels of years of diplomacy and smoothed over tensions. So at the risk of letting my slip of hostility show under my skirt, let me just say that I am not a fan of the zoological presentation of transfolk as the primary means of educating the non-trans public. I am a fan of careful conversation, principled debate, and sensitive discourse when interfacing with any marginalized community.
Now that I’ve settled down from most of my anger (trust me, there’s a lot still in here because her situation is so completely unjust), several other thoughts about what we can do as a community of gender non-conforming people have occurred to me. To paraphrase Leslie Feinberg from earlier this week, it is outstanding to see so many of us organized to support CeCe even against such massive institutions like criminal jurisprudence and the prison complex. For years now I’ve seen a small but growing voice articulating its concern about the annual Day of Remembrance–and it asks how we can come together to do proactive work in addition to mourning the violent losses of trans women and other trans-identified people. While we are outraged about CeCe’s forced “choice” to take a plea deal, we should also acknowledge that we’ve shown some measure of grassroots-created power against these corrupt systems. With collective power in mind, I humbly offer the following:
I was in graduate school in snowy Syracuse, New York when the word “queer” came onto the scene as a self-identifier for LGBT people. One colleague whispered her horror to me, saying that “queer” always was and always would be a terrible word. Yet the wave swept over a large segment of the LGBT community and the collective decision, at least in my generation, was to “reclaim” the word for ourselves. We were out, loud, and proud, and we had just discovered that we could co-opt Roy G. Biv for our political purposes and move past the pink and black triangles of our elders. Queer Nation was here.
Xena bless Gwendolyn Ann Smith for starting the annual Transgender Day of Remembrance, to focus on the losses our chosen family incurs from bigotry and hatred. But there is a kind of bleakness in the event—we’re certainly not celebrating as we come together, and I for one have to stave off the blues the week afterward because the names of the dead float around in my head. And trust me, I already think about those who haven’t made it on a regular, frequent basis.
The joke when I first started telling people I was queer was that it took a broken leg for me to do it. Truth be told, I started admitting I was pretty darn gay a couple of weeks before my fateful trip around Goldstein Auditorium on roller skates, but it made for a nice chuckle, and who am I to deny anyone a moment of fun? Besides, hobbling around on crutches with plaster caked up to my keister could potentially, I thought at the time, help me get a date. I was one of only a few people I knew (even still) who came out without a relationship as the main motivation.
I’ve had it. I gave Chaz Bono’s interview with The New York Times a tired, jaundiced eye because there was a lot of gender stereotyping going on in his comments, and at the time 


Recent Comments